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August 4, 2010

God, Science & The Secret Doctrine

Section VI

b. A Seven Dimensional Hyperspace

& Seven Holes dug in Space

            The Secret Doctrine postulates a holographic universe with a higher seven dimensional Eternal Parent Space underlying familiar reality—instead of the contemporary scientists’ 5 dimensional anti-de Sitter space. Blavatsky describes ordinary space and location as ‘illusory’ and suggests that there are innumerable worlds interpenetrating our own space, however invisible they are to us.
        The Secret Doctrine suggests that zero point laya centres are the foundations by which a higher dimensional metaphysics generates the familiar physics of everyday four-dimensional spacetime. Blavatsky explains that the world of Matter below reflects the Intelligences (and Information) from within realms above—Divine and Spiritual Intelligences. The influences of the higher worlds on the lower worlds emerge from such zero-point levels through the seven circumgyrating ‘holes dug in space’! Modern physics now supports such concepts and makes them more intelligible, rather than discrediting them as being ‘invented’ or ‘exaggerated.’
            The last illustration above depicts how a point within the central seed of life might multiply into a complex higher dimensional structure through generations of causes and effects, as the same patterns of creation are re-iterated on successive planes of being. There are seven such centres depicted along the central axis of the figure. This is a more complex depiction than that which physicists offer in their model of the Calabi-Yau space elements.
            In The Secret Doctrine, the Seven Sons of Fohat link Spirit above to Matter below and spin their magic through seven holes dug in space, the seven invisible centres within the Eternal Parent Space. The Universe, or any living Cosmos, is set upon such foundations. These ‘holes dug in space’ might be regarded as seven mini black holes, as manifestations of One—established within the constant seven-skinned Eternal Parent Space. This is similar to counting the numbers of holes in the seven dimensional Calabi-Yau spaces described by physicists. Similarly, there might be seven mini black holes within the interior of an anti-de Sitter spacetime. Blavatsky describes these seven holes ‘dug in space’ as ‘whirlwinds’ of activity—modifications of the Eternal Ceaseless Breath—just as black holes might have rotational or spin properties.
Thus, the metaphysics of a seven dimensional Monad in hyperspace or the Eternal Parent Space, with mass and spin properties of its seven holes dug in space, might be rendered equivalent to the physics of the worlds spun out of spirit and matter which surround this central element—clothing it in different bodies. The seven holographic shells surrounding the Monad are the basis for the seven physical bodies manifesting out of the Aether of Space. The metaphysics of the Monad in hyperspace, with its seven holes dug in space, would bear an equivalence to the physics of the material and energetic processes made manifest in the seven bodies of the Kosmos or a human being.
In Blavatsky’s holographic model, a central element or Life Centre is surrounded not by one shell but seven—as there are seven levels to the Aethers of space. Further, instead of there being “a 5 dimensional anti-de Sitter spacetime,” Blavatsky posits a “7 dimensional Eternal Parent Space.” Blavatsky describes the modification of the motion of the Eternal Ceaseless Breath on seven invisible points, seven holes dug in Space, as the mechanisms by which Divine and Spiritual Intelligences give rise to the emergence of a Cosmos and to the manifestation of the laws of nature—the seven variations of the Divine Electricity (Fohat) which embody the Divine Intelligence. Blavatsky depicts a ‘web’ of spirit and matter spun around such central Laya Centres, the holes dug in space, all within a holographic Space.
            Remarkably, modern physics is arriving at such zero point levels of creation and now posits just such a new ‘metaphysics’ to supplement the familiar physics of matter and energy within time and space. Of course, scientists would declare that there is nothing ‘mystical’ about holographic theory, information theory or any of this, but that assessment is an expression of their prejudices and bias determining their esteemed opinions and no a factual conclusions based on evidence and argument.
Spirit (Intelligence) ensouls matter through zero point dynamics and the circumgyrating motions of the seven Fohats—seven variants of Cosmic Electricity—within the seven ethers of Space. The metaphysical processes in a higher dimensional space are rendered equivalent to an outward world of seemingly separate material particles moving about in an external four-dimensional spacetime. In Blavatsky’s view, there are varied external four-dimensional spacetime realms, each an illusory projection of dynamics founded upon another of the holographic boundaries or shells. It is remarkable that Blavatsky, in 1888, was attempting to elaborate such peculiar dynamics as are now being envisioned within modern holographic physics.
            Blavatsky’s zero point laya centres disappear from view from the perception of the lower material plane. Such transitional points can be considered as a Ring Pass Not. For Blavatsky, “whatever quits the Laya Centre is drawn into the active vortex of LIFE.” Blavatsky describes living beings as having such LIFE Centres, like Monads existing within the Eternal Parent Space, and the outward physics of life is created as a great Chain of Being surrounding the higher dimensional physics of the Monad in Hyperspace. The Stanza of Dzyan thus depicts “A WEB SPUN OF SPIRIT AND MATTER,” surrounding such a central element or condition as the laya centre.

The “Monad,” born of the nature and the very Essence of the “Seven” (its highest principle become immediately enshrined in the Seventh Cosmic Element), has to performs its septenary gyrations throughout the Cycle of Being and forms, from the highest to the lowest; and then again from man to God. At the threshold of Paranirvana it resumes its primeval Essence and becomes the Absolute once more. (p. 135)

In the terms of the holographic paradigm in science, a seven dimensional black hole zero point centre is established within a seven-dimensional Eternal Parent Space. The whirlwind activities emanating from this centre might appear as a radiant sun on the surfaces of the boundary spaces. This concept is even depicted in the Stanzas of Dzyan, referring to the “BRIGHT SPACE SON OF DARK SPACE, WHICH EMERGES FROM THE DEPTHS OF THE GREAT DARK WATERS.” Spiritual and physical worlds surround such a higher dimensional element as the web of life or a matrix of creation.
            Blavatsky’s model of hyperspace, zero point centres and of an Omniscience thrilling throughout every infinitesimal point of the Universe are all nicely illustrated by the newest Holy Grail holographic theory of modern physics. Furthermore, the Secret Doctrine includes SELF in the equation, and applies this whole metaphysical model to understanding our hidden nature—as Sons of THAT!
Within Blavatsky’s holographic model, these higher dimensional zero point centres—the circumgyrating holes dug in space—are the means by which the Gods and other invisible powers clothe themselves in bodies. The modern physical concepts of mini-black holes as having mass and spin properties, and spewing out information, are quite consistent with Blavatsky’s archaic teachings. Divine Mind acts through such zero point centres and dynamics, which manifest as hot radiation on seven successive holographic shells, the seven ethers of space. A web of interrelationship is spun out of Spirit and Matter through levels of a multi-dimensional holographic Universe. Each Star, each Universe, each Son or Monad, embodies such a higher dimensional geometry and metaphysics emerging within-without from zero point centres.
            The newest models of the seven dimensional Calabi-Yau elements, of quantum information theory and the baffling holism of quantum theory, the manner in which “It” comes from “Q-bit” as material-energetic systems emerge from a quantized realm of information, the physics of black holes—all of these theories combined with explorations of singularities and vacuum genesis, serve to illustrate the profound secret doctrine explained by Blavatsky in 1888. While the scientists of her day conceived of solid material particles bouncing around in empty space and influencing each other through local effects, Blavatsky was elaborating a Holographic Model of Kosmos, Atoms, and Man as having such higher dimensional Zero Point Laya centres. In Blavatsky’s view, there are no phenomena due simply to ‘local effects.’
        The Fohats—the seven fundamental variations of the fundamental Cosmic Electricity or Magnetism, carry the influences of the Divine and Spiritual Intelligences (or information realms above) to inform the material worlds below. Further, there is not simply one material-energetic world order but seven quantized levels of such creation. In the light of 21^st century physics, Blavatsky’s secret doctrine can be understood and elaborated in a profound new way, if we grasp the physics and metaphysics of the zero point laya centres and the seven-dimensional Eternal Parent Space. There is a correlation of all forces within the plenum according to H. P. Blavatsky and this is certainly consistent with modern science—especially given the zero point fields postulated within quantum theory, Bohm’s model of wholeness and the implicate orders, and the emerging model of holographic physics.
        The history of the past century of physics and cosmology demonstrates major advances in substantiating the concepts elaborated within The Secret Doctrine—in terms of understanding creation dynamics and the laws of physics and metaphysics. This is really quite astonishing. The Secret Doctrine presents a holographic model which reveals external reality to be, ultimately, an illusory projection of metaphysical processes.

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