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4. The ‘Crats’ “And that is just as it is everywhere on
Earth: donkeys are alike, they are only
differently
called.” Mullah Nassr Eddin (quoted by Beelzebub,
p. 1090) |
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Beelzebub
then explains to
Hassein that many of the intelligentsia also go by other names,
particularly by
those Greek names ending in the term ‘crat:’ These include the
Bureaucrats, the
Plutocrats, the Theocrats, Democrats, Zevrocrats and the Aristocrats. The suffix crat is derived from the Greek and
means ‘to keep’ or ‘to hold,’ according to Beelzebub, who then
characterizes
each of these types.
“…
were able very artistically to get all the honest, that is
‘naïve,’ fellow
countrymen of theirs they came across, into their toils, thanks to
which they
became the owners of a great quantity of what is called there ‘money’
and
‘slaves.’ “Here,
bear in mind that it is just from these terrestrial types that most
Hasnamuss-individuals arise. (p. 1083)
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The
Theocrats are next described as those ‘intelligentsia’ in who we find
almost “the same ‘perturbation’ as in those who become
plutocrats.” However, whereas the
plutocrats “act upon their surroundings
for the satisfaction of their Hasnamussian needs through that function
which is
called among them ‘trust,’” the Theocrats pursue the satisfaction
of their
Hasnamussian needs based on “faith.”
And thus, humankind has come to ‘trust’ the
bankers and the power elites, and to have ‘faith’ in their crooked
Hasnamussian
priests and perverted religious figures. Appropriately,
Mullah Nassr Eddin is quoted as having
remarked: “Isn’t
it all one to the poor flies how they are killed? By
a kick of the hooves of horned devils, or
by a stroke of the beautiful wings of divine angels?”
(p. 1086) The
Democrats do not tend to come from the ‘hereditary
intelligentsics’ but were simple, ordinary terrestrial beings who
became
intelligentsia and only afterwards did the sacred function of
‘Conscience’
degenerate in them. However, when such
Democrats become ‘power-possessing beings,’ “they
have in themselves no inherited aptitudes at all for instinctually
being able
to direct others and in consequence are quite unable to direct the
existence of
beings who happen to be in their power.” (p.
1086) |
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The
last two types, the Zevrocrats and the Aristocrats are distinguished by
the
names given to them, such as ‘emir,’ ‘count,’ ‘khan,’ ‘prince’ and so
on, which
titles always elicit ‘vanity’ in such beings, “up to their
very death.” These two types are very
similar but one comes from a
‘republican state
organization,’ while the other is from a ‘monarchic state organization.’ Beelzebub describes both of these types as ‘jokes of nature’ and ‘misconceptions’
and he depicts their
basic motivational patterns: “All
the experiencings, however, of these aristocrats and zevrocrats there,
according to my observation, can be reduced to only three series. “The first concerns the question of food; the
second consists of the recollections associated with the former
functionings of
the sexual organs; and the third relates to the memories of their first
nurse.” (p. 1088) Beelzebub
was quite astonished and puzzled by how such beings, such ‘jokes of
nature,’
with only these three areas of experiencing, could have as lengthy an
existence
as the other beings there. Beelzebub
describes ‘your favorites,’ the strange three-brained beings on plant
Earth, as
delighting in having their zevrocrats and aristocrats take part in
staging their ‘puppet shows,’ despite their being “quite
vacuous and consequently feeble.” |
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These
are some of the various Hasnamusses, Intelligentsia and ‘crats,’ that
dominate
the world stage, as the power-possessing and ‘important’ beings on that
ill-fated planet. Beelzebub often refers
to that ‘certain something’ in the Hasnamuss-individual, which is not
simply put into words but is detected more in its blending with the
spectrum of
the abnormal being-impulses they manifest.
Beelzebub explains that this ‘certain something’ will eventually cause
“what
are called ‘serious-retributing-suffering-consequences’ for these
individuals
themselves” in afterlife, but meanwhile, they have a greater effect on
those around them and lead others to imitate and manifest the same
undesirable
qualities and impulses.
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